Thoughts on Conditional Security and Predestination

As I am able, I plan to continue pointing to reasons why I believe that a true Saint of God cannot forfeit his/her Salvation. In this article I want to write about a controversial, but Biblical, doctrine known as "Predestination."

The passage I want to look at today is one that I would often skip over -or explain away- back when I was an Arminian. The passage is Romans 8: 29 & 30 (ESV):

29. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Notice if you will that this passage says "those WHOM [God] foreknew he also predestined to be conformed to the image of his Son." What this passage says is very plain. Some will counter by saying that it means that God used his omniscience (or prescience) to see what was going to happen (what men would choose concerning Christ) and then planned everything accordingly. I used to believe this too, but after thinking about it and studying the Reformed perspective, the Arminian scheme no longer makes sense.

First of all, it says "WHOM He foreknew," not "WHAT He foreknew". Of course God has foreknowledge of all facts past, present, and future; however, this passage is speaking of God foreknowing PEOPLE, not just the facts about people. It speaks of God having a intimate personal knowledge of a person. You will recall that the Bible says Adam "knew" Eve and she conceived. This is the same idea in Romans 8: God had an intimate personal knowledge and relationship with the Elect before the world began (c.f. Eph. 1:4 & 5). For example, look at what God said to Jeremiah:

"Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations." Jeremiah 1:5 (ESV)

Secondly, I would like you to notice the progression of Paul's statement concerning those whom God has foreknown and predestined to be conformed to the image of Christ. Theologians have called this the "Golden Chain of Salvation". In this passage we see those whom God predestined (a.k.a. the Elect) would be "called," "justified," and "glorified." Had Paul thought there was a chance of God's Elect forfeiting Eternal Life, he would not been able to write like he did in this passage. Had Paul been an Arminian (pardon the anachronism), the passage would have read much differently.

The "Conditional Security Version" of this passage would read like this:

Those whom God foreknew would choose to be saved he also predestined to the possibility of being conformed to the image of his Son, in order that He might be the firstborn among many brothers. And some of those whom He predestined He also called and some of those whom he tried to call hopefully will choose to be saved so they can be justified, and of those who might be justified, peradventure some of those could be glorified unless they mess it up somehow.

Thirdly, when it comes to Predestination, it doesn't make sense to say that God "looked into the future" to see how men would act and then predestined them accordingly. If that scheme was true, it would make God a mere observer who was bound to predestine (and then create) things based upon that in which He had no ultimate control. If God simply "looked into the future" and saw how things were already predestined to occur, why then would he have to predestine anything?? The notion of "prescient predestination" is illogical, untenable, and an insult to the Sovereignty of God!

Fourthly, the Arminian must admit that even if men are predestined because God looked into the future, then people are already predestined to go to Heaven or to Hell, from the foundation of the world, whether they like it or not! Ultimately, the Arminian (and Open Theist) schemes are simply ways to deny that God is Sovereign determiner of "all things whatsoever come to pass." (See 1689 Baptist Confession Ch 3)

I believe the Arminian view of God (whether they realize it or not) teaches that God leaves salvation up to chance. However, the God of the Bible, by His very nature, cannot leave anything to chance. In fact, Proverbs 16:33 (ESV) tells us that "the lot is cast into the lap, but its every decision is from the LORD"!! As R.C. Sproul says, "chance is not a thing: chance is nothing!" If the eternal destiny of one microbe is left to chance or luck; if one atom in the entire Universe is not under the control of it's Creator, if chance or luck play any part in God's plan of salvation, then God is not Sovereign and our entire belief system is a flimsy house of cards.

The fact is, God already knows who will -and who will not- be saved. Even some Arminians will admit this fact. God can know these things not simply because of His prescience, but because ultimately, it was His choice! He chose whom He chose for His own reasons and for His own Glory. Ephesians 1: 5-6 (ESV) confirms this:

"He predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved."

You see, the plan of Salvation is an infallible PLAN of Salvation. God's not sitting up in Heaven wondering how things are going to turn out. Nay my friends, God is in control and things will turn out exactly as He has decreed.

Those whom God set his affections upon in eternity past have been Predestined to salvation and will be infallibly Called, Justified, and Glorified; none of the Elect will ever perish! Christ will be the firstborn among many brethren because His Father has ordained it to be so! If we serve a Sovereign God, how can His plan to redeem His people go any way but according to His perfect plan? How can the Good Shepherd lose any of His sheep?

Sol Deo Gloria!